{"id":18,"date":"2013-10-07T00:00:00","date_gmt":"2013-10-07T00:00:00","guid":{"rendered":"https:\/\/thewordthisweek.com\/index.php\/2013\/10\/07\/sunday-july-22nd-2012-st-mary-magdalene\/"},"modified":"2013-10-07T00:00:00","modified_gmt":"2013-10-07T00:00:00","slug":"sunday-july-22nd-2012-st-mary-magdalene","status":"publish","type":"post","link":"https:\/\/thewordthisweek.com\/index.php\/2013\/10\/07\/sunday-july-22nd-2012-st-mary-magdalene\/","title":{"rendered":"Sunday July 22nd 2012 &#8211; St Mary Magdalene"},"content":{"rendered":"<div class=\"paragraph\" style=\"text-align:left;\"><font size=\"3\"><strong>The Word This Week:<\/strong><\/font><\/p>\n<p><strong style=\"\"><a style=\"\" href=\"http:\/\/bible.oremus.org\/?passage=Psalm+116&#038;vnum=yes&#038;version=nrsv\">Ruth 1<\/a>\u00a0<\/strong><br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span> <a target=\"_blank\" href=\"http:\/\/bible.oremus.org\/?passage=Psalm+116&#038;vnum=yes&#038;version=nrsv\" rel=\"noopener\"><strong style=\"\">Psalm 73<\/strong><\/a><br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span> <strong style=\"\"><a style=\"\" href=\"http:\/\/bible.oremus.org\/?passage=Psalm+116&#038;vnum=yes&#038;version=nrsv\" target=\"_blank\" rel=\"noopener\">Acts 13<\/a><\/strong><br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span> <strong style=\"\"><a style=\"\" href=\"http:\/\/bible.oremus.org\/?passage=Psalm+116&#038;vnum=yes&#038;version=nrsv\" target=\"_blank\" rel=\"noopener\">John 20:1-18<\/a><\/strong><br \/><span style=\"\"><\/span><br \/><font size=\"3\"><strong><span style=\"\"><\/span>Thoughts on the Word:<\/strong><\/font><\/p>\n<p><span><\/span>This week I have missed writing again &#8211; I have been to heavily focused on writing assignments for my B. Theology!\u00a0 Instead of my ramblings I provide for you a Sermon from Carl A. Voges.\u00a0 I got this sermon from <a target=\"_blank\" href=\"http:\/\/www.predigten.uni-goettingen.de\/predigt.php?id=3663&#038;kennung=20120722en\" rel=\"noopener\">here<\/a>.\u00a0 You can have my rantings and ravings again  next week \ud83d\ude42<\/p>\n<p><strong>Sermon on John 20:1-2,11-18, by Carl A. Voges<\/strong><br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>The Passage<br \/><span><\/span><br \/><span><\/span>&#8220;Now  on the first day of the week Mary Magdalene came to the tomb early,  while it was still dark, and saw that the stone had been taken away from  the tomb. So she ran and went to Simon Peter and the other disciple,  the one whom Jesus loved, and said to them, \u2018They have taken the Lord  out of the tomb, and we do not know where they have laid them&#8230;'&#8221;<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>&#8220;&#8230;But  Mary stood weeping outside the tomb, and as she wept she stooped to  look into the tomb. And she saw two angels in white, sitting where the  body of Jesus had lain, one at the head and one at the feet. They said  to her, \u2018Woman, why are you weeping?&#8217; She said to them, \u2018They have taken  away my Lord, and I do not know where they have laid him.&#8217; Having said  this, she turned around and saw Jesus standing, but she did not know  that it was Jesus. Jesus said to her, \u2018Woman, why are you weeping? Whom  are you seeking?&#8217; Supposing him to be the gardener, she said to him,  \u2018Sir, if you have carried him away, tell me where you have laid him, and  I will take him away.&#8217; Jesus said to her, \u2018Mary.&#8217; She turned and said  to him in Aramaic, \u2018Rabboni!&#8217; (which means Teacher). Jesus said to her,  \u2018Do not cling to me, for I have not yet ascended to the Father; but go  to my brothers and say to them, &#8220;I am ascending to my Father and your  Father, to my God and your God.&#8221;&#8216; Mary Magdalene went and announced to  the disciples, \u2018I have seen the Lord&#8217; &#8211; and that he had said these  things to her.&#8221; [English Standard Version]<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>&#8220;But God raised him  from the dead, and for many days he appeared to those who had come up  with him from Galilee to Jerusalem, who are now his witnesses to the  people.&#8221; [Acts 13.30]<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>In the Name of Christ + Jesus our Lord<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>As  the Gospel readings have poured into our hearing during the month of  July, the Lord&#8217;s people have been exposed to a wide range of the Son&#8217;s  ministry in the world. There was the healing of the synagogue ruler&#8217;s  daughter and of the woman with a bleeding condition. Then we were  confronted with Jesus&#8217; rough reception in his hometown and the sending  of the twelve disciples. This past Sunday we encountered the killing of  John the Baptist. This Sunday we were scheduled to see Jesus teaching  and healing the crowds who are swarming to him.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Today, however, we  are pausing in the journey through Mark&#8217;s Gospel to observe the Day of  Mary Magdalene. The Church does not know her birth date or death date  but she is honored on 22 July in the Orthodox, Roman Catholic, Anglican  and Lutheran churches.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>This honor is triggered by the exposure she  had to Jesus&#8217; Life as well as to her participation in his ministry.  Today&#8217;s observance enables us to see how a saint from more than two  thousand years ago can stir us to be faithful reflectors of the Lord&#8217;s  Life, a reflecting made difficult and tense by the realities of sin,  Satan and death.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>We live in a world where people, for numerous  reasons, are always being drawn to individuals who stand out. These  people come to us from movies and plays, from television and sports,  from politics and business. Sometimes these people stand out for good  reasons; there are other times, though, when they stand out for wrong  reasons. The Lord&#8217;s people are aware of such individuals and may even  find themselves trying to imitate them, but with a significant twist &#8211;  they don&#8217;t invest their entire life in such persons!<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Such  investment, however, is stirred when a person such as Mary comes into  our lives. She shifts our natural thinking from the matters of this  world to the Lord God who crossed her life and who drew her into the  Life that was being displayed in the Son&#8217;s ministry. The Life that drew  her in is imbedded in eternity and was shown most clearly in the Son&#8217;s  crucifixion and resurrection. <br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Mary was from the city of Magdala  on the northwest side of the Lake of Galilee about seven miles to the  southwest of Capernaum. The city was an important agricultural, fishing,  fish-curing, shipbuilding and trading center. It was able to generate  considerable wealth for its inhabitants. Biblical scholars have noted  that the population was predominantly non-Jewish because there is  evidence of an oval stadium for horse and chariot races. Later rabbis  concluded that the city disappeared because of its lack of legal, sexual  and moral restraint, achieving a dubious reputation for itself. <br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>We  do not know when or where Jesus met Mary. It is not said in the  Scriptures that he visited Magdala, though its geographic location put  him in nearby areas where he was teaching and healing, preaching and  restoring. It does appear that Mary was one of the more prominent  Galilean women who followed Jesus. Luke 8 states that seven demons had  been driven out of her by Jesus as he made his way through Galilee with  the twelve disciples. Matthew 27 describes Mary&#8217;s presence at the  crucifixion. The presence at the crucifixion is reinforced by Mark 15  along with the comment that she and other women followed Jesus in  Galilee and ministered to him.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Her participation in Jesus&#8217;  ministry comes to a startling conclusion in today&#8217;s Gospel as she is  moved from thinking that Jesus&#8217; crucified body has been stolen to  recognizing that Jesus has been raised from the dead and is poised to  ascend to the Father.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>As John recounts that day, Mary has come to  the tomb first and, seeing that the stone has been moved, tells Simon  Peter and the beloved disciple that the Lord has been taken from the  tomb. Both disciples go into the tomb, see the body&#8217;s wrappings and,  believing, go back home. Mary, though, stands outside the tomb, weeping  and peering into it. Observing two angels in there, they ask why she&#8217;s  weeping. She says it&#8217;s because her Lord has been taken away and she  doesn&#8217;t know where they took him. <br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Having said this, she turns  around and catches sight of Jesus standing there. However, she does not  realize it is Jesus. He asks her why she&#8217;s weeping and for whom is she  looking. Thinking he&#8217;s gardener for this area, she states that if he is  the one who carried Jesus&#8217; body off, she wants to know where he has been  placed so she can take him away. At that point, the non-recognition  begins to give way to recognition when Jesus speaks her name. She  responds by calling him Rabboni (Teacher)! Jesus orders her to not cling  to him because he has not yet ascended to the Father. But he tells her  to go to his brothers and explain the coming ascension to them. The  passage concludes with Mary going to the disciples, stating that she has  seen the Lord and reporting what he said to her.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>This is a  startling story, one that can lead to a great deal of speculation as one  tries to fill in apparent gaps or to fit the details with Jesus&#8217;  appearances to others. However, it is better to resist those temptations  and remain grounded in John&#8217;s account. This makes it easier for us to  see how Mary serves as a model for our lives and the Church&#8217;s life. <br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Even  though we don&#8217;t know her birth date or her death date, we do know that  she was gripped by seven demons. The number probably expresses how  intense and serious her situation was. Demon possession at that time  could reflect all kinds of sickness &#8211; physical, mental, emotional,  spiritual. It is interesting that the biblical writings do not tell us  how Jesus rid her of those demons. The point is that his Life crossed  hers and she was rescued from them.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>This reminds us of the grip on  our lives by the unholy trio of sin, Satan and death. As soon as we are  born into this world, that grip begins squeezing us. It stirs up all  sorts of mayhem, it unleashes all kinds of trouble and difficulty. It is  a grip that does not let go until we pass through death. Or until our  Lord&#8217;s Life crosses our own! Mary had exposure to him as one person to  another. We have exposure to him through the Scriptures and the  Sacraments of Baptism, Forgiveness and Eucharist which he has gifted to  the Church. This is a basic understanding in Lutheran tradition and  practice. But the unholy trio blunts the cutting edge of those holy  places.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>For example, how many of the Lord&#8217;s people are mindful of  the date they were baptized? A lot or a few? How many of the Lord&#8217;s  people belong to parish communities where they can take part in the  Eucharist Sunday after Sunday? A lot or a few? How many of the Lord&#8217;s  people are aware that his Word streams only from the Scriptures, and  that its activity consists of breaking us loose from the grip of the  world&#8217;s life so we can restored to the grasp of the Son&#8217;s crucified and  resurrected Life? A lot or a few? Finally, how many of the Lord&#8217;s people  belong to parish communities where they can confess their sin privately  and be gifted with the Lord&#8217;s forgiveness? A lot or a few? <br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>These  realities should stir us into taking people like Mary more seriously as  a model for our lives in the Holy Trinity. It was his rescue of her  that stirred her to faithfully follow him. It is his rescue of us that  stirs us to follow him faithfully and honestly. However, because the  unholy trio dulls the edge of that rescue so much, we would rather  follow those people in the world who happen to be standing out right  now.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>My friends, let&#8217;s not go down that road! Yes, it is  attractive and it promises us much meaning and satisfaction. But that  attraction and promise is a cruel delusion. The world&#8217;s models will toy  with us, they will crunch our lives so its natural mayhem will increase,  they will continue to work on us so that we take a walk from the Lord  who baptized us.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Because the realities of sin, Satan and death are  always distracting and stressing us, they have us scrambling to find  the god we so desperately need. What&#8217;s happens to us is what happened to  Mary &#8211; the Lord God finds us! Today he finds us through the holy places  that stream from our parishes throughout the world.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>In these holy  places is where his Life crosses ours, in them is where we see our  rescue from death, in them is where we are drawn into the Life that  comes from and pushes into eternity. From these places is where we can  walk into the destruction and death of the world&#8217;s life, pointing to the  Cross that has pierced such realities. From them is where a person&#8217;s  life in the Holy Trinity is continually deepened.<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>We observe  Mary&#8217;s life today to be reminded of the Lord&#8217;s saving and sustaining  activity. We observe the lives of all the Lord&#8217;s saints for the same  reason. We are deeply thankful to the Lord for transforming such  individuals so they can be models for us as we reflect his Life to an  absorbed, confused and anxious world .<br \/><span style=\"\"><\/span><br \/><span style=\"\"><\/span>Now may the peace of the Lord God, which is beyond all understanding, keep our hearts and minds through Christ + Jesus our Lord.<br \/><span style=\"\"><\/span><\/p>\n<p><span>This sermon was taken from : <\/span><a target=\"_blank\" href=\"http:\/\/www.predigten.uni-goettingen.de\/predigt.php?id=3663&#038;kennung=20120722en\" rel=\"noopener\">http:\/\/www.predigten.uni-goettingen.de\/predigt.php?id=3663&amp;kennung=20120722en<\/a><br \/><span style=\"\"><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Word This Week: Ruth 1\u00a0 Psalm 73 Acts 13 John 20:1-18Thoughts on the Word: This week I have missed writing again &#8211; I have been to heavily focused on writing assignments for my B. Theology!\u00a0 Instead of my ramblings I provide for you a Sermon from Carl A. Voges.\u00a0 I got this sermon from &hellip; <a href=\"https:\/\/thewordthisweek.com\/index.php\/2013\/10\/07\/sunday-july-22nd-2012-st-mary-magdalene\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Sunday July 22nd 2012 &#8211; St Mary Magdalene&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":0,"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/posts\/18\/revisions"}],"wp:attachment":[{"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/media?parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/categories?post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thewordthisweek.com\/index.php\/wp-json\/wp\/v2\/tags?post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}